Lesson-8 Part 1 Mohan, usha and Grandfather
Ay|
S¢nvasr:
.
uxa
maEhn
c
¢ptamh|
p#¢t
gÏva
vdt:
.
It is Saturday. Usha and Mohan approach their
grandfather and ask him.
uxa
,
maEhn
-
tat
á:
r¢vvasr:
.
cl¢ÅcæO|
d#¾¤|
gÅCam:
va
?
Grandfather, tomorrow is Sunday.
Shall we go and watch a movie?
¢ptamh:
-
n
,
n
.
prÓt¤
kamaX£dEvaly|
gÅCam:
.
No, no. Instead let us go to the Kamakshi
temple.
u
,
maE
-
k]pya
cl¢ÅcæO|
d#¾¤|
ev
gÅCam:
.
Aava|
BvÓt|
cl¢ÅcæO|
d#¾¤|
nEÝyav:
ev
.
Please let us go only to see the movie.
We will take you to see the movie only.
¢ptamh:
-
ArE
!
y¤va|
n
ÞmrT:
¢km
?
p¥vI¢Þmn
paZE
d\rdSIn|
p#¢t
¢k|
Avdtm
i¢t
?
Hey, don't you remember what you said in
the last lesson, about the television program?
tt
ntIn|
d#¾¤|
ev|
gan|
½aEt¤|
,
n
Aag¢mÝya¢m
i¢t
Kl¤
.
That I will not go to see that singing and
dancing.
u
,
maE
-
Bvt:
An¤m¢t|
¢vna
ev
,
Aava|
¢tÞa#:
upvE¢Ska:
AarXav
.
Even without your permission, we have
reserved three seats.
¢k||
Þyat
cl¢ÅcæOÞy
nam
? .........
mhaBartm
.
What would be the name of the movie? .....
Mahabharatam !
-----------------------------------------------------------------------
Lesson-8 Part 2 Scene at Home
¢ptamh:
p¬æO¬
c
mhaBart|
nam
cl¢ÅcæO|
è¾qva
g¦h|
p#ÏyagÅCn
.
Scene after the three have watched the film and
returned home.
maEhn
-
AhaE
!
k¢t
nayka:
na¢yka:
ek¢Þmn
cl¢ÅcæOE
!
Oh! how many heros ans heroines in one movie!
tExa|
prÞprs|bÓDan
åOat¤|
mE
bh¤
k¾|
A¢Þt
.
It is difficult for me to understand (know)
their relationships.
tTa¢p
n£lÜyaml|
k]ÝN|
,
tTa
tÞy
@£fa|
d#¾¤|
At£v
uÏs¤kaE{¢Þm
.
But of course I am eager to see the dark blue
Krishna and his (divine) actions.
uxa
-
AÞt¤
ev|
,
tTa¢p
tExa|
prÞpr
s|bÓDan
idan£m¢p
navgÅCa¢m
.
May be so, but I cannot understand their
relationships even now.
tat
!
vdt¤
tavt
,
kaE{y|
g¬rvNI:
paÎf¤:
nam
?
Grandfather! Please tell who that fair skinned
(almost white skinned) person called Pandu.
kT|
tÞy
AÓDp¤âxEN
s|bÓD:
?
What is his relationship with the blind person?
maEhn
-
mm
A¢p
ev|
ev
.
Same here. (means: I too have the same question)
tæO
¢ptamh:
i¢t
y|
tE
Aah¤:
,
s:
vÞt¤t:
tEjÞv£
mhan
c
p#¢tBa¢t
.
The one whom they called grandfather, appeared
really radiant and great.
uxa
-
AhaE
!
AaàyI|
,
ArE
d[ya©IDnÞy
¢k|
ekaEnSt|
B#atr:
Aasn
?
Oh! Amazing ! Did Duryodhana really have
ninetynine brothers?
¢ptamh:
-
S¦N¤
,
ev|
p¦ÅCt:
cEt
p#Ïy¤äOr|
dat¤|
n
S;«¢m
.
Listen, if you pester me like this I cannot
answer.
Ah|
tavt
mhaBartkTa|
ev
vNIya¢m
.
Aï
k¬rvpaÎfvana|
jÓmpyIÓt|
kTya¢m
.
I will now tell you the story of the
Mahabharata.
Today I will tell you upto the birth of the
Kauravas and Pandavas.
---------------------------------------------------------------------
Lesson 8 Part 3:
Pandavas and Kauravas
r¢vvasrE
- Sunday
¢ptamh:
-
SÓtn¤:
Kl¤
saEmv|SE
raja
.
tÞy
æOy:
p¤æOa:
Aasn
.
Shantanu (was) the king of the Soma
(Lunar) dynasty. He had three sons.
ÇyE¿m¢hÝya|
gÄñaya|
B£Ým:
nam
p¤æO:
ABvt
,
sÏyvÏya|
¢¹t£yaya|
BayaIya|
¹¬
p¤æO¬
.
¢v¢cæOv£yI:
c
¢cæOaÄñdà
.
Through his first Consort Ganga, he had a son
called Bhishma. From the second wife
Satyavati he had two sons, Vichitraveerya
and Chitrangada.
B£ÝmÞy
nam
p¥vI|
dEvv#t:
i¢t
Aas£t
.
Bhishma was earlier known as Devavrata.
yda
tEn
Aaj£vn|
b#'cyIv#t|
D¦t|
,
tda
tÞy
nam
B£Ým
i¢t
p#¢s¼|
ABvt
.
When he took a vow of celebacy for his entire
life, he became famous and his name Bhishma.
baÚy
ev
¢cæOaÄñd|
ekaE
gÓDvI:
Ahn
.
¢v¢cæOv£ya©I
A¢p
y¬vnavÞTaya|
ev
raEgg#ÞtaE
B¥Ïva
¢dv|gt:
.
During his childhood itself, Chitrangada was
killed by a Gandharva (Semidivine being).
Vichitraveerya too died in his youth
due to disease.
tÞy
BayIyaE:
ev|
daÞya|
æOy:
p¤æOa:
ABvn
.
tExa|
nama¢n
@mEN
D¦tra¾®:
paÎf¤:
ev|
¢vd[r:
.
He had three sons from his two wives and a maid.
Their names were Dhritrashtra, Pandu and Vidura
respectively.
¢ptamh:
-
maEhn
vd
¢v¢cæOv£yIÞy
B£ÝmEN
k:
s|bÓD:
?
Mohan, tell the relationship between
Vichitraveerya and Bhishma.
maEhn
-
smat¦jaE
B#ata
.
Step brother.
¢cæOaÄñd:
¢v¢cæOv£yIÞy
B#ata
.
Chtrangada was the brother of Vichitraveerya.
¢ptamh:
-
uxE
,
Ïv|
b#¥¢h
paÎfaE:
¢v¢cæOv£y©IN
k:
s|bÓD:
i¢t
.
Usha, you tell, what is the relationship between
Pandu and Vichitraveerya.
uxa
-
¢pta
c
p¤æO:
.
Father and Son.
¢ptamh:
-
tt:
B£Ým:
......... ?
Then Bhishma .......?
uxa
-
B£xm:
paÎfaE:
ÇyE¿¢pt¦Ûy:
.
Bhishma was Pandu's Father's elder brother
(Uncle. Note the specific reference to
father's elder brother)
¢ptamh:
-
paÎfaE:
¹E
Bay©I
AaÞtam
.
k[Ót£
mad#£
c
.
Pandu had two wives. Kunthi and Madri.
k[Ót£
Bgvt:
½£k]ÝNÞy
¢pt¦Ûya
(
¢pt¦Þvsa
)
Aas£t
.
Kunthi was Lord SriKrishna's father's sister
(Aunt).
mad#£
md#dES£ya
rajkÓya
Aas£t
.
Madri was the princess of the kingdom of Madra.
tÞya
A¢p
SÚy:
nam
B#ata
Aas£t
.
She also had a brother by name Salya.
md#dES:
tdan£|
BartdESÞy
vayÛy
¢dÂBagE
ek:
p#dES:
Aas£t
.
In those days, Madradesa was a kingdom in the
northwest of Bharat (part of present day
Afghanistaan).
--------------------------------------------------------------------
Lesson 8 Part 4
¢ptamh:
-
yÞmat
D¦tra¾®:
jÓmp#¦¢t
AÓD:
Aas£t
,
tÞmat
s:
¢s|hasn|
AaraEd[|
n
AS;«t
.
Since Dhritarashtra was congenitally blind, he
could not ascend the throne.
tt:
paÎf¤:
h¢Þtnap¤rÞy
raja
ABvt
.
So Pandu became the king of Hastinapura.
h¢Þtnap¤r£
k[âpa·aldESÞy
rajDan£
Aas£t
.
Hastinapuri was the capital of the
KuruPanchala Desa.
paÎfaE:
p·
p¤æOa:
Aasn
.
Pandu had five sons.
æOy:
k[ÓÏya|
,
ev|
¹¬
mad# Ya||
c
.
Three from Kunthi and two from Madri.
p¤æOjnnanÓtr|
paÎf¤:
S£G#mEv
m¦t:
ABvt
.
Soon after the birth of his sons, Pandu died.
tdan£|
mad#£
A¢p
pÏya
sh
¢dv|gta
.
Then Madri entered the funeral pyre along with
her husband.
D¦tra¾®Þy
gaÓDayaI|
St|
p¤æOa:
Aasn
,
eka
s¤ta
c
.
Dhritarashtra had a hundred sons and a daughter
through Gandhari.
¢ptamh:
-
uxE
vd
,
idan£|
k[ÓÏya:
k¢t
p¤æOa:
Aasn
?
kE
etE
?
Usha, now tell, how many sons did Kunthi have?
Who are they?
uxa
-
æOy:
,
y¤¢D¢¿r:
,
B£msEn:
,
Aj¤Inà
.
Three, Yudhishtira , Bhimasena and Arjuna.
¢ptamh:
-
maEhn
,
jana¢s
va
mad#Ya:
¹yaE:
p¤æOyaE:
nam
¢k¢m¢t
?
Mohan, do you know what the names of the
two sons of Madri are?
maEhn
-
ek:
nk[l:
,
AÓy:
shdEv:
.
One was Nakula and the other Sahadeva.
¢ptamh:
-
tyaE:
k:
jE¿:
?
Who was elder among them?
maEhn
-
kT|
?
t¬
yml¬
Kl¤
?
How ? They were twins (were'nt they?)
¢ptamh:
-
sØykq
,
tTa{¢p
nk[laE
ÇyE¿:
Good, Even then Nakula was the elder.
(It appears that there was a system of ranking
twins too as elder and younger. What would be of
interest here is to know that the one born first
will be the younger! The concept is that the one
born second has spent more time in his mother's
womb.)
D¦tra¾®Þy
p¤æOEx¤
k:
jE¾:
?
Well, who was the elder among the sons
of Dhritarashtra?
maE
,
u
-
s¤yaEDn:
.
Suyodhana.
¢ptamh:
-
Aa|
,
prÓt¤
tÞy
d[mI¢t|
è¾qva
d[ya©IDn:
i¢t
t|
Avdn
.
Yes, on account of the wickedness seen in him,
he was called Duryodhana.
d[ya©IDnad£na|
ka
shaEdr£
Aas£t
?
Who was the sister of the Duryodhana brothers?
maEhn
-
d[ÜSla
.
Dussala.
¢ptamh:
-
A¢BmÓy¤:
kÞy
p¾O:
Aas£t
?
Whose grandson was Abhimanyu?
maEhn
-
A¢BmÓyaE:
¢ptamh:
paÎf¤:
.
Abhimanyu's grandfather was Pandu.
uxa
-
tat
tat
!
p¤æOÞy
p¤æO:
p¾O:
cEt
p¤æya:
p¤æO:
k:
?
Grandfather! if one's son's son is called poutra,
then who is one's daughter's son ?
¢ptamh:
-
uäOm:
p#½":
.
t|
d¬¢hæO:
i¢t
vd¢Ót
.
Good question. He is called douhitra.
y¢d
p¤æya:
p¤æO£
t¢hI
d¬¢hæO£
Bv¢t
.
If it is daughter's daughter, then she is called
douhitree.
----------------------------------------------------------------------
Lesson 8 Part-5
¢ptamh:
-
k:
jana¢t
pr£¢Xt:
mharajÞy
matamh£
ka
i¢t
?
Who remembers (knows) who was the maternal
grandmother of Parikshit Maharaja ?
uxa
,
maEhn
-
Aava|
n
jan£v:
.
prÓt¤
,
pr£¢Xt
mharaja
kÞy
p¤æO:
?
We do not know butWhose son was
Parikshit Maharaja?
¢ptamh:
-
s:
A¢BmÓyaE:
p¤æO:
.
He was Abhimanyu's son.
uxa
,
maEhn
-
A¢BmÓyaE:
BayaI
ka
?
Who was Abhimanyu's wife?
¢ptamh:
-
A¢BmÓyaE:
BayaI
d#[pdrajp¤æO£
uäOra
Aas£t
.
AÞt¤
,
AÓy|
p#½"|
p¦ÅCa¢m
.
Abhimanyu's wife was Uttara, the princess of
(kingdom of) Drupada. OK, let me ask
another question.
d[ya©IDnEn
sh
Sk[nE:
k:
s|bÓD:
?
What is the relationship between Sakuni and
Duryodhana?
maEhn
-
mat¤l:
.
Uncle (Mother's brother)
¢ptamh:
-
paÎfvana|
D¦tra¾®Þy
k:
s|bÓD:
?
What is the relationship between Dhritarashtra
and the Pandavas?
uxa
-
s:
paÎfvana|
¢pt¦Ûy:
Kl¤
.
Paternal Uncle of the Pandavas.
¢ptamh:
-
baF|
.
t¢hI
vdt|
k[Ót£mad#Y«:
¢mT:
k:
s|bÓD:
?
Correct. Then tell what is the relationship
between Kunthi and Madri?
uxa
-
spÏÓy¬
.
Wives of the same person.
¢ptamh:
-
sm£c£n|
uäOrm
.
paÎf¤D¦tra¾®yaE:
¢ptamh:
SÓtn¤:
,
¢ptamh£
sÏyvt£
.
Correct answer. Shantanu was the grandfather
of Pandu and Dhritarashtra, and their
grandmother Satyavati.
d#¬pd£
k[ÓÏya:
Þn¤xa
Aas£t
ev|
paÎf¤:
d#¬pïa:
áS¤r:
k[Ót£
½¥:
c
.
Draupadi was the daughter in law of Kunthi
and Pandu was Draupadi's father in law. Kunthi
was the mother in law.
Sk[¢n:
D¦tra¾®Þy
Þyal:
.
Sakuni was Dhritarashtra's brother in law.
D¦tra¾®:
Sk[nE:
B¢gn£p¢t:
.
Dhritarashtra was Sakuni's sister's husband.
(Brother in law)
d[ya©IDn:
Sk[nE:
Ba¢gnEy:
.
Duryodhana was Sakuni's nephew (sister's son).
kTa
raEctE
Kl¤
.
it:pr|
AÓy¢Þmn
¢dnE
pZam:
.
S¤Bra¢æO:
.
Story was interesting wasn't it? Will follow it up
another day. Good night.
----------------------------------------------------------------------
Grammar for Lesson-8
__________ Part-1__________
p#¢tgÏva
-
p#¢t
is used here like the English preposition
"towards". However here it is a prefix and not an
independent word.
p#¢t
may also be used like a preposition in
Sanskrit. In such cases it will have different
meanings like
"about" or "in connection with"
Unlike the perposition in English which is written
before the noun,
p#¢t
is written following the
noun. When written like this, the noun which
occurs before
p#¢t
should be expressed in the
Accusative case
(¢¹t£ya
¢vB¢³:)
. Clearly this
difference in use must be remembered. In lighter
vein, should we call this a "postposition" rather
than a "preposition"?
Here are some examples of the use of
p#¢t
s:
g¦h|
p#¢t
gÅC¢t
He is going towards his house or just
He goes home.
p#¢t
is used after
g¦h|
Here is another example.
dEvan
p#¢t
maÀs
m¤Úlrq
¢k|
Avdt
?
What did Max Muller say about the Vedas?
There is something else about
p#¢t
which should
be kept in mind.
p#¢t
may also be used as prefix to a verb, typically
a transitive verb such as
gÅC
(a verb of motion).
Thus
p#¢tgÅC¢t
will mean "goes towards"
p#¢t
may also be used as a prefix to a noun as in
p#¢t¢dnm
which means "everyday".
Thus, when you see
p#¢t
its meaning will depend on
the context.
Is it used after a noun?
Is it a prefix to a verb?
Is it a prefix to a noun?
later in the lesson, you will read about
p#¢tBa¢t
and
p#Ïy¤äOrm
While on the use of
p#¢t
, we might bring the reader's
attention to a famous and important verse
AakaSat
p¢tt|
taEy|
yTa
gÅC¢t
sagrm
svIdEv
nmÞkar:
kESv|
p#¢t
gÅC¢t
¡
We will discuss the meaning of this beautiful verse
in one of the later lessons.
---------------------------------------------------------------------
Lesson-8 Grammar Part-2
d#¾¤m
,
½aEt¤m
- These are
t¤m¤n
words. The concept of
t¤m¤n
was introduced in Lesson-6
n
Aag¢mÝya¢m
-
literally ' I will not come'
In the context of this lesson, it should be
taken to mean 'I will not go to see the
movie' or simply 'I shall not come'.
¢vna
ev
-
even without
¢vna
-
without.
Please remember that the noun against which
¢vna
is used should be in the second case.
i.e., Accusative case
(¢¹t£ya
¢vB¢³:)
p¬æO¬
-
Normally means two grandsons
(¢¹vcnm)
.
There are some special conventions used in
describing grandchildren. When both are of
the same gender, the form depends on the
gender.
Ex.,
p¬æO¬
-
two male grandchildren
p¬æy¬
-
two grand daughters
However in dual or plural, even if one of the
grandchildren is male, the male form is used to
refer to the two grandchildren. This applies to
groups of people as well. Krishna and his Gopis
(Gopika ladies) will be referred to as
tE
(m) and
not as
ta:
(f).
ek¢Þmn
-
This is the seventh case of the pronoun
ek:
meaning "in a" or "in one"
tExam
-
Their (m) Sixth case plural
n£lÜyamlm
-
Adjective used to describe Lord krishna
(his colour). It means dark blue.
n£l|
-
Blue
Üyamlm
-
dark. Note however the order of the
colours in the expression.
tTa¢p
-
even then
kaE{ym
-
k:
+
Ay|
A example of a Sandhi
ev|
ev
-
Both are indeclinables. These may be used
independently too. When used together they
mean 'it is so'
mm
A¢p
ev|
ev
-
Here it means 'I too feel the same'.
tEjÞv£
-
A person with divine radiance.
vÞt¤t:
-
actually, really, infact
this word is an indeclinable.
vNIya¢m
-
means describe, used in first person here.
k¬rvpaÎfvana|
-
Example of a Samasam. This is a
compound of two nouns. It means ' of Kauravas and
Pandavas ' . The samasam is used in the dual form
as the compound noun is formed to describe two
groups of people and not a group consisting of
Kauravas and Pandavas. Hence the plural form
k¬rvpaÎfvana|
is used. When we examine it,
the dual form does seem appropriate. Now if the
grandfather were intending to refer to the
Pandavas and Kauravas independently, the sentence
would go like,
Aï
k¬rvaNa|
paÎfvana|
c
jÓmpyIÓt|
kTya¢m
.
---------------------------------------------------------------------
Lesson8: Grammar Part-3
jÓmpyIÓtm
-
Upto the birth
The word is also an indeclinable.
pyIÓt|
which denotes "upto" or "till"
is added to nouns to indicate an event in time.
It may also be used in this fashion to describe
"upto a physcial boundary"
Examples;
kalpyIÓt|
-
Upto the duration
A¢ÓtmpyIÓt|
-
Till the last (of one's life)
AÓtpyIÓt|
-
Till the end
s£mapyIÓt|
-
Upto the border
yavt
(
pyIÓt|
)
-
Upto any amount of Time, or as
much time.
yavt
itself means till
the end.
m¢hx£
-
Consort , used in the sense of King's wife
Aaj£vnm
-
As long as one lives
b#'cyIv#t|
-
vow of celebacy
B£Ým
-
means a person whom people approach
with caution or fear.
(In the sense of not being able to find a person of
match in respect of the great qualities of the person).
In this case, he has taken a vow, a fearful one that can
be fulfilled only on account of extraordinary
courage.
@mEN
-
respectively or in the order
paÎfaE:
-
of Pandu
¢v¢cæOv£y©IN
-
from or by Vichtraveerya
½£k]ÝNÞy
-
SriKrishna's
md#dES£ya
-
of Madra Desa
All the above four words, reflect the use of nouns
in different
¢vB¢³:
yÞmat
-
tÞmat
-
two words used as a pair. Usage is
similar to
yavt
-
tavt
yÞmat
means "since" or "because" and
tÞmat
means "as a consequence". Here is an example
of a sentence using this pair.
yÞmat
¢vás|pkIjal|
A¢Þt
,
tÞmat
Bvan
ett
s|Þk]tpaZ|
p¢Zt¤|
S;«¢t
Since the internet is there, you are able to read this
Sanskrit lesson.
¢vás|pkIjalm
A compound noun built up of
¢vá:
world,
s|pkI
communication,
jalm
net
Based on the ending word, the compound noun
becomes neuter.
jÓmp#B¦¢t
-
Congenitally, i.e., from birth
The word
p#B¦¢t
can be added to any process
from any point. It means from then on. Some
examples,
d[GIznap#B¦¢t
- from the time of the accident
pr£Xap#B¦¢t
-
from the time of the examination
¢vvahaÏp#B¦¢t
-
from the time of marriage
p¤æOjnnaÓtr|
-
After the birth of the children. This is a
compund word from
p¤æO
,
jnn
and
AnÓtr|
AnÓtr|
is an indeclinable.
AnÓtr|
may be added as a suffix just as
p#B¦¢t
¢vvahanÓtrm
meaning after the marriage
yml¬
-
twins
¢vrazrajm¢hx£
-
the consort of the King of
¢vraz
(dES:
.
A compound word formed from
¢vraz
,
raja
and
m¢hx£